Psalm 19:10-11
“They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb. By them is your servant warned; in keeping them there is great reward.”
God has at no time left himself without witness in the world, seeing that he has spoken to all, in and by the visible creation, from which the most unenlightened heathen might learn his eternal power and godhead.
But to us he has communicated a perfect revelation of his mind and will, which, as the Psalmist informs us in the preceding verses, is capable of producing the most beneficial effects. It was but a small portion of the Scriptures which David possessed; yet his testimony respecting them shows that they were inestimable in his eyes, and that to all who received them aright, they would be a source of the richest blessings. In discoursing on his words we shall point out,
I. The excellency of the Scriptures.
Gold and honey are both excellent in their kind, and may fitly represent those things which are most pleasing to a carnal and a sensual appetite; but the Scriptures are infinitely preferable to both!
1. The Scriptures are “more desirable than GOLD”.
Gold, though so ardently and universally desired, is yet very confined in its uses. It is useful only to the body; yet not to that in all circumstances, nor for any long duration.
But the Scriptures are profitable to the soul, and that too in every possible condition; nor will there be any termination to the benefits they convey. What light do they bring into the mind! the weakest Christian upon earth that is instructed out of them, as far surpasses all the philosophers of Greece and Rome, as they surpassed the most ignorant of the human race.
How powerful too is their operation on the soul! The suggestions of man’s wisdom were utterly incapable of counteracting the wicked propensities of the heart; but these, when applied with power from on high, subdue the soul to God, and renovate it after the divine image. Can gold then, however “great” in quantity, or “fine” in quality, be compared with these?
2. The Scriptures are “sweeter also than HONEY”.
The most delicious honey is not nearly so pleasing to the palate, as the Scriptures are to the spiritual taste.
The doctrines of the Gospel, especially that which is the fundamental article of our faith—salvation through the blood of our incarnate God—how inexpressibly sweet are they to a weary and heavy-laden soul!
What a delightful feast do the promises, “the exceeding great and precious promises,” afford to those who live upon them!
The precepts too are equally high in the Christian’s estimation; their purity exactly suits his appetite, and instead of disgusting him, renders them tenfold more pleasing to his soul, Psalm 119:140.
Nor is he averse to the threatenings themselves; while he regards them as holy and just, he considers them also as good, Romans 7:12.
In short, the Christian feasts upon the blessed book of God. He finds it the joy and rejoicing of his heart! Jeremiah 15:16. He esteems it more than his necessary food! Job 23:12.
But we will proceed to mark more distinctly,
II. The use of the Scriptures
A variety of uses are mentioned in the preceding context; but the text comprehends them all under two particulars:
1. The Scriptures WARN us against much evil.
We could have had no conception of the deceitfulness and depravity of the heart, if God had not revealed it to us. But from the insight into it which the Scriptures afford us, we learn that to trust in one’s own heart is the most consummate folly, Proverbs 28:26, since it is sure to mislead us, and to betray us into some evil.
From the same fountain of knowledge also we learn that there is an invisible, but mighty, agent:
whose malice is most inveterate,
whose devices are most subtle, and
whose labors to destroy us are incessant.
Against his wiles we are put upon our guard; we are taught how to distinguish his agency, and to defeat his plots.
There is yet another danger, of which we could have formed no idea, if God had not instructed us respecting it. We are told of another invisible power, even the Holy Spirit himself, who strives with us, and endeavors to establish the kingdom of God in our hearts. But we may “grieve,” and “vex” that divine Agent, and may so “resist” him as to “quench” his sacred motions. Against this therefore, as the greatest of all evils—we are frequently and strongly warned.
It is no small advantage to us that every duty, and every danger, is set before us in living characters. We are enabled in the Scriptures to discern the track of the godly, and to see where all who have suffered shipwreck, have perished; so that, notwithstanding we are passing through an ocean filled with hidden rocks and shoals—yet, if we only attend to the buoys which God has placed in our sight, we cannot but navigate it in perfect safety, and reach in due season our destined port.
2. The Scriptures lead us to much good.
We do not speak of the recompense, which those who love the Scriptures will meet with in another world. There is a reward in keeping the commandments, as well as for it; and it is of that present recompense that we are called to speak.
In receiving the doctrines, what peace do we obtain with God, and in our own consciences!
In resting on the promises, what ineffable joy flows into our souls!
In obeying the precepts, what heavenly dispositions do we exercise, and what conformity to God do we obtain!
And lastly, in following the bright examples that are set before us—how greatly our ambition is stimulated, and our steps are advanced!
Unanswerable in every view is that appeal of God to man, “Do not my Words do good to him who walks uprightly? Micah 2:7.”
Address,
1. Those who neglect the Scriptures.
How vitiated is your taste, that you can prefer a novel or a newspaper to the inspired volume! That you can be anxious about the things of time and sense, and be indifferent to that which is more valuable than gold, more sweet than honey!
Ah, think what durable riches, what heavenly delights, you lose! Did you but know what reason you have for shame and regret, you would go and search the Scriptures until you had learned their value by your own experience, and had found them to be the power of God to the salvation of your souls.
2. Those who are like-minded with the Psalmist.
What do you owe to God, who has given you a spiritual taste and a spiritual discernment! By this, as much as by anything, you may know your state towards God; and you may mark, as by a scale, your progress or decline. With your advancement in the divine life, the Scriptures will rise in your estimation. With your declension in spiritual life, your relish for the Scriptures will abate. O then “let them be your meditation all the day; let them be your delight and your counselors.” Thus will your spirit and temper be cast into their mold, and you will be gradually fitted for that place, where all that is now held forth to your faith, shall be forever realized.
Charles Simeon