Psalm 27:8

When You said, “Seek My face.”

My heart said to You, “Your face, O LORD, I will seek.”

Perhaps there are few things which more strongly characterize a child of God, than a spirit of prayer. The Lord’s faithful servants are particularly designated as “a people near unto him, Psalm 148:14;” while of the hypocrite it is pointedly asked, “Will he always call upon God? Will he delight himself in the Almighty? Job 27:10.” The invitations of God are common to all; but the way in which they are received constitutes the difference between the child of this world and the child of God.

The words before us, while they describe the experience of David, will lead me to show,

I. In what light the invitations of God are, for the most part, regarded.

God is incessantly calling men to seek his face.

He does this by his Word; in which he bids us to look to him, and call upon him, and turn to him, and lay hold upon him; and sends his ministers to invite and beseech us in his name.

He does it, also, by his providence; all that he does for us in a way of mercy, is to stimulate us to love him; and his chastisements are to awaken us to our duty, saying, “Hear the rod, and him who has appointed it.”

He does it, also, by his Spirit; for conscience is his voice within us, “his still small voice,” whereby he whispers to us, and moves us, and “strives with us,” and “draws us to himself.”

The whole creation, the heavenly bodies moving in their orbits, “the elements that fulfill his will,” the “birds which know their season,” and the beasts which acknowledge their Benefactor; the occurrences of every day, even the most common and casual, as the going to a well for water, John 4:7; John 4:10, or climbing up into a tree for the gratifying of curiosity, Luke 19:4-5—all subserve the same blessed end, to introduce us to the knowledge of his love, and to the enjoyment of his favor.

But God’s invitations are almost universally “made light of”.

Some treat them with contempt, “mocking his messengers, and despising his Words! 2 Chronicles 36:16.”

Others justify their refusal of them by a variety of excuses, like those in the parable, who “had bought a field, and must go and see it; and a yoke of oxen, which they must go to try; or had married a wife, and therefore could not come.” Every person has his excuse:

one is too old to change his ways;

another is too young to engage in such serious concerns;

another is too much occupied to be at liberty for such pursuits.

Others profess a willingness to obey the call, but never realize their intentions. They say, “I will go, Sir; but they never execute their Father’s will, Matthew 21:30;” they will, like Ezekiel’s auditors, approve what they hear, but will never give themselves truly and unreservedly to God, Ezekiel 33:31-32.

Let us now proceed to show, on the contrary,

II. The light in which the invitations of God ought to be regarded.

David’s example is precisely that which we should follow. There was in his bosom a chord in perfect unison with that which the finger of God had touched, and that vibrated to the touch. Thus, when God says to all the sinners of mankind, “Seek my face,” there should be in every one of us a responding chord, in perfect harmony with the divine command; and we should, every one of us, reply, “Your face, Lord, will I seek.”

1. We should seek God with a grateful sense of his condescension and grace.

How amazing is it that such a proposal should originate with God; and that Jehovah should “stand at the door of our hearts, and knock” there for admittance! If a permission only had been granted to us to seek his favor, methinks it should have been embraced with all imaginable earnestness; for sure enough, if such an imitation were sent to those who are now in Hell, it would not be treated with indifference there! But it is not a mere permission that we receive; it is a call, an invitation, an entreaty; and should we “make light of that?” No! We should turn unto our God with our whole hearts, and avail ourselves, without delay, of the opportunity that is thus afforded to us.

2. We should seek God with a ready acquiescence in his appointed way.

God tells us, that it is in Christ alone that he can accept us; and that we must come to him through Christ, pleading the merit of his blood, and relying altogether on his sin-atoning sacrifice. And shall this appear to us a hard saying? Shall this be deemed too humiliating for our proud hearts to submit to? Shall we not bless God, that he has given us a Savior who shall mediate between him and us, and, like “a Mediator, Job 9:33,” lay his hand on both, in order to our reconciliation? Surely we should not hesitate a moment to humble ourselves before him, to acknowledge our desert of his wrathful indignation, and to implore his mercy in the name of his dear Son.

3. We should seek God with a determination of heart that nothing shall ever keep us from him.

Things there are, without number, which would keep us in bondage, and detain us from our God. But we should be on our guard against them all; and determine to break through every obstacle that the world, the flesh, and the devil, can place in our way!

For, what can the world do, either by its allurements or its terrors, to counter-balance the loss of God’s favor?

As for the flesh, neither its weakness nor its corruptions should discourage us in our way to God.

Nor should the devil, with all his wiles and all his devices, be allowed to divert us from our purpose, or to retard us in our way.

We should have our hearts bent upon sincerely coming to Christ. Every object under Heaven should be subordinated to that. Other duties, doubtless, should be performed in their place; but to obtain God’s favor should be our first concern; and life itself, in comparison with that, should be of no value in our eyes.

ADDRESS.

God calls you now, my brethren, by my voice; and says to every one of you, “Seek my face.” O that you knew the day of your visitation! O that you now viewed this mercy as you will most unquestionably view it before long! For, whether you wind up in Heaven or in Hell, be assured that the divine favor will appear to you no light concern.

I would that now the Psalmist’s determination were adopted by every one of you. Tell me, I beg you, whether the resolution be not wise; tell me whether it is not necessary. Tell me whether, if you continue to decline God’s invitation until the door of Heaven is finally closed against you—that you will not curse your folly with an anguish that will exceed your utmost conceptions, and bewail to all eternity the conduct you now pursue.

I say, then, to every one of you, “Seek after God; seek him instantly, without delay; seek him while he may be found, and call upon him while he is near;” for the time is quickly coming when your day of grace shall be closed, and “God will swear in his wrath that you shall never enter into his rest!”

On the other hand, assure yourselves, that, “if you seek him, he will be found by you,” and you shall live forever with God in glory!

Let every one of you, therefore, now go home, and put the matter to a trial. See whether God will not be gracious unto you; see whether he will not answer your prayers, and fulfill your desires, and “do exceeding abundantly for you above all that you can ask or think. I speak with confidence; for, from the beginning of the world to this hour. “He never said to any, Seek my face in vain!”

Charles Simeon