Psalm 34:18
“The Lord is near unto those who are of a broken heart; and saves such as are of a contrite spirit.”
The objects of God’s favor are very frequently designated by the exalted title of “The righteous;” “The eyes of the Lord are upon the righteous;” “Many are the afflictions of the righteous;” “Those who hate the righteous shall be desolate, verses 19, 21.” But, a person of a humble spirit finds it difficult to assume to himself this character, because of the innumerable imperfections of which he is conscious; and, consequently, he is backward to claim the promises assigned to it. But the terms whereby the Lord’s people are characterized in our text are such as the most humble may appropriate to themselves without boasting; and whatever is promised to them under that character, they may regard as their legitimate and assured portion.
The words before us will naturally lead me to show,
I. What is that contrition which the Lord approves.
There is a brokenness of heart which God does not approve, because it proceeds altogether from worldly sorrow, Proverbs 15:13. But that brokenness of heart that which is associated with contrition for sin, is truly pleasing in his sight.
Let us more distinctly see what the contrition here designated is.
It is called a broken heart and contrite heart. It is founded altogether in a sense of one’s sin, and in a consciousness of deserving God’s wrath on account of sin! It is, however, no light sense of sin, but such a one as David had, when he said, “My iniquities are gone over my head; as a heavy burden, they are too heavy for me! Psalm 38:4;” “My iniquities have taken such hold upon me, that I am not able to look up; they are more than the hairs of my head; therefore my heart fails me! Psalm 40:12.” Nor is it merely on account of the penalty annexed to transgression that they are so oppressed, but on account of its hateful nature, as defiling and debasing their souls. Hence they “loath themselves,” as vile, and base, and filthy, and abominable! Ezekiel 36:31. Yes, to their dying hour do they retain this humiliating sense of their own corruptions, notwithstanding they have a hope that God is pacified towards them; and even the more on account of that very mercy which they have experienced at his hands, Ezekiel 16:63.
Shall it be thought that such a sense of sin can befit those only who have been guilty of some flagrant enormities? I answer: It befits the most moral person upon earth, no less than the most abandoned sinner. I do not say that the moral and the immoral are upon a perfect level, either in the sight of God or man; for, beyond all doubt, all are hateful to God in proportion to the greatness and multitude of their iniquities; but there is no person so virtuous, but that he needs to be humbled before God in dust and ashes.
Let any man, however virtuous, look back upon his past life, and see how far he has been from God, and how entirely he has lived for himself. Let him consider how little sense he has had of his obligations to God, especially for all the wonders of redeeming love; and how often he has “done despite to the Holy Spirit,” in resisting his sacred motions, and in deferring that great work which he knew to be necessary for the salvation of his soul. We quite mistake if we think that guilt attaches only to flagrant immoralities; the living without God in the world is the summit and consummation of all guilt; and where is the man who must not plead guilty to that charge? I suppose that no one will be found to arrogate to himself a higher character than that of Job, who, according to the testimony of God himself, was “a perfect and upright man;” yet even Job, when led into just views of himself, exclaim, “Behold, I am vile!” “I repent therefore, and abhor myself in dust and ashes! Job 40:4; Job 42:6.”
This is the contrition which God approves.
This, however unamiable it may appear in the eyes of men, is most pleasing in the sight of God. And well it may be so; for it honors God’s Law. The man who is not thus abased before God, declares, in effect, that there is no great evil in disregarding God’s Law, and that there is no occasion for those who have transgressed it to be ashamed. But the truly contrite person who loathes himself for his iniquities, acknowledges that “the Law is holy, and just, and good,” and that every transgression of it is a just ground for the deepest humiliation.
Moreover, the contrition here spoken of, justifies God’s denunciations against sin. The unhumbled sinner says, in effect, God will not execute judgment; nor have I any cause to tremble for his displeasure; and if he were to consign me over to perdition on account of my sins—then he would be unmerciful and unjust!
On the contrary, the man whose heart is broken bears a very different testimony. He acknowledges that he deserves God’s wrath and indignation; and that, whatever sentence the Judge shall pass upon him—he will be fully justified as not inflicting more than his iniquities have deserved! Psalm 51:4.
Above all, the contrite person manifests a state of mind duly prepared for the reception of the Gospel. “What shall I do to be saved? Acts 16:30” is his cry from day to day; and, when he finds that the Gospel makes known to him a Savior, O! how gladly does he embrace the offered mercy! How thankfully does he renounce all hope in himself, and puts on the unspotted robe of Christ’s righteousness!
The unhumbled sinner can hear the glad tidings of salvation without feeling any deep interest in them; but the truly contrite person regards the Savior, as the man who had accidentally slain a neighbor regarded the city of refuge; he knows that in Christ alone he can find safety; and he has no rest in his soul until he has fled for refuge to the hope set before him!
Thus, while the person that is “whole feels no need of the physician, the sick” and dying patient commits himself entirely to his care, and thankfully follows the regimen he prescribes. Well, therefore, may God approve of him, since he, and he alone, appreciates aright the gift of God’s only dear Son to be the Savior of sinners.
But it will be proper to inquire,
II. In what way God will testify his approbation of a broken and contrite heart.
A person bowed down with a sense of sin is ready to fear that God will never show mercy to one so undeserving of it. But God promises, in our text, that,
1. God will be near unto those who are of a broken and contrite heart.
God, being everywhere present, may be supposed to be as near to one person as another. And so he is, if we regard his essence. But there are manifestations of the Divine presence, which the world at large have no conception of, but which are experienced by all who follow after God in the exercise of prayer and faith. The Apostle spoke not in his own person only, but in the person of believers generally, when he said, “Truly our fellowship is with the Father, and with his Son Jesus Christ.” We are taught to expect, that if we “draw near to God—then he will draw near to us;” he will “lift up the light of his countenance upon us;” he will “shed abroad his love in our hearts;” he will enable us to cry with holy confidence, “Abba, Father;” and will “witness with our spirits that we are his.”
Is anyone disposed to ask, “How can these things be?” “How is it that God will manifest himself to his people, and not unto the world?” This is the very question which one of the Apostles put to our Lord; who, in reply, confirmed the truth he had asserted; saying, “If any man loves me, he will keep my words; and my Father will love him; and we will come unto him, and make our abode with him, John 14:21-23.”
2. God will save those who are of a broken and contrite heart.
Many are their fears in relation to their final blessedness; but “God will never allow so much as one of his little ones to perish.” The contrite in particular he will save; for “he looks upon men; and if any say, I have sinned, and perverted that which was right, and it profited me not—then God will deliver his soul from going into the pit, and his life shall see the light, Job 33:24; Job 33:27-28.” Their temptations maybe many; but “He will not allow them to be tempted above that they are able; but will with the temptation make also for them a way to escape, that they may be able to bear it, 1 Corinthians 10:13.” However numerous or potent their enemies may be, “he will deliver them out of the hands of all, Luke 1:74,” and “make them more than conquerors over all, Romans 8:37.” In a word, “He will save them with an everlasting salvation; nor shall they be ashamed or confounded world without end! Isaiah 45:17.”
But the text leads me rather to show you,
III. What present encouragement the very existence of a broken and contrite heart affords to those in whom it is found.
The contrition which has been described above, is the fruit and effect of God’s love to the soul.
“The Lord is near unto those who are of a broken heart, and saves such as be of a contrite spirit.” There is no work of divine grace more difficult than this! The taking away of the stony heart, and the giving a heart of flesh, is a new creation; and manifests as clearly the operation of Omnipotence as the universe itself. It is the very beginning of salvation in the soul. A person under a deep sense of sin is apt to imagine that God will not have mercy upon him; but his very contrition is a proof and evidence that God has already imparted to him his grace.
What a reviving consideration is this to the humble penitent! God is near you; he is in the very act of saving you. Why, then, are you cast down? Why are you “saying, The Lord has forsaken and forgotten me?”
Does the greatness of your guilt horrify you?
Who showed you your sins?
Who opened your eyes to see your sins?
Who softened your heart to hate your sins?
Who disposed you to condemn yourself for your sins, and to justify your God? Is this your own work, or the work of any enemy?
Does not the very nature of the work itself constrain you to say, “He who has wrought me to this self-same thing, is God!”
It is also the pledge and foretaste of your eternal inheritance.
Would God have done such things for you, if he had designed ultimately to destroy you? Judges 13:23. These are only as the first-fruits, which sanctified and assured the whole harvest. He has expressly told us, that the gift of his “Spirit is a pledge of our inheritance, until the redemption of the purchased possession, Ephesians 1:13-14. See the whole of these assertions confirmed, Psalm 91:14-16; Psalm 145:18-19.”
You are aware what a pledge is; it is not only a pledge of future blessings, but the actual commencement of them in the soul. And, if you will survey the heavenly inhabitants, you will find that this very abasement of their souls before God is a striking feature in their character, and a grand constituent of their bliss. They all, with lowliest self-abasement, fall on their faces before the throne of God; while, with devoutest acclamations, they ascribe salvation to God and to the Lamb, Revelation 5:8-10. Learn, then, to view all your feelings in their proper light; so shall you “from the eater bring forth meat, and from the strong shall bring forth sweet.”
Let me not, however, conclude without addressing a few words:
1. To those in whom a broken and contrite heart is not found.
You, alas! have no part or lot in the blessedness which is prepared for the broken in heart. Look at the Pharisee and the Publican; the one was filled with self-delight, on account of his own imagined goodness; while the other dared not even to lift up his eyes to Heaven, on account of his own conscious unworthiness. But it was the latter, and not the former, who found acceptance with God. Just so, in all similar characters shall the same outcome be realized, as long as the world shall stand!
Humble yourselves, therefore, whoever you are; for in that way alone, have you any hope that God shall lift you up, James 4:7-8.
2. To those who are dejected by reason of their great sinfulness.
Forget not, I beseech you, for what end the Lord Jesus Christ came into the world. Was it not to bind up the broken heart; and to give to those who “mourn in Zion, beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness! Isaiah 61:1-3 and Luke 4:18.” And, if the greatness of your past sins appears to be an obstacle in your way, has he not told you, that “where sin has abounded, his grace shall much more abound! Romans 5:20-21.” Yield not, then, to desponding thoughts, nor limit the mercy of your God; but know assuredly, that he will “heal the broken in heart, Psalm 147:3,” and that all who come unto the Savior heavy-laden with their sins, shall be partakers of his promised eternal rest! Matthew 11:28.
Charles Simeon