Psalm 107:43
“Whoever is wise, let him give attention to these things and consider the great love of the LORD!”
To know God, and Jesus Christ whom he has sent, is the highest privilege and perfection of man! This attainment, infinitely beyond all others, constitutes true wisdom. But to acquire this knowledge, it is necessary that we study well, not only Scripture, but also the records of God’s providential dealings with mankind. The Word and works of God mutually reflect light on each other; and the more extensive and accurate our observation is of those things which occur from day to day, the more just will be our apprehension of God’s nature and perfections.
True indeed it is, that as far as theory is concerned, we may learn everything from the Scripture alone; for in the world and in the Church we can find only a repetition of those things which are recorded in the Sacred Volume; but a practical sense of God’s love is greatly furthered by the constant exhibition of it which may be seen in his dealings with us; so that we may well say with the Psalmist, “Whoever is wise and will observe these things, even they shall understand the loving-kindness of the Lord.”
We propose to show,
I. What those things are which are here presented to our notice.
To enter fully into them, we should distinctly consider the different representations which are here given of God’s merciful interposition in behalf of:
bewildered travelers, verse 4
incarcerated prisoners, verse 10
dying invalids, verse 17 and
mariners reduced to the lowest ebb of despondency, verse 23.
But instead of minutely prosecuting those different inquiries, we will draw your attention to the two principal points which pervade the whole; namely,
1. The timely support which God affords to his distressed people.
The instances mentioned in the Psalm are only a few out of the numberless interpositions which God grants to men in distress; but whatever is the trouble from which we are delivered, it is of infinite importance that we see the hand of God both in the trouble itself and in the deliverance from it. There is neither good nor evil in a city, but it must be traced to God as its author. Whether men or devils are the agents, it matters not; they can do nothing without a special licence from God himself; and hence, when men had plundered Job of all his possessions, and Satan had destroyed all his children, he equally ascribed the different events to God, “The Lord gave, and the Lord has taken away.” Thus must we do; we must ascribe nothing to chance, and nothing to the creature, except as an instrument in the hands of God. If the folly or malignity of man injures us, or the wisdom or benevolence of man repairs the injury, we must look through the second causes, and fix our eyes on God, as the first great Cause of all! If we do not see God in the dispensations, of course we shall learn nothing of God from them; but if we behold his agency in them, then will our eyes be opened to see his wisdom and goodness also.
2. His condescending attention to their prayers.
In all the instances specified in this Psalm, God’s interpositions are mentioned as answers to prayer, “They cried unto the Lord in their trouble, and he delivered them out of their distresses.” Many, alas! of the prayers which are offered in seasons of difficulty and distress have respect to nothing more than the particular occasion, and are accompanied with no real desire after God; yet even these prayers God often condescends to hear, just as he did the prayers in which Ahab deprecated the judgments denounced against him.
But when the prayers proceed from a penitent and contrite heart, and are offered up in the prevailing name of Jesus Christ, God will hear them at all times and under all circumstances. We do not say that the precise thing which may be asked shall certainly be granted; because God may see that, on the whole, that would not prove a blessing to the person who asks it; but no prayer that is offered up in faith shall go forth in vain; it shall surely be answered, if not in the way expected or desired, at least in a way that shall ultimately prove most conducive to the good of him who offers it.
These things being matters of daily occurrence, we shall proceed to mark,
II. The benefit arising from an attentive consideration of God’s providential dealings.
From these we shall be led to notice, not merely the agency of God in all the concerns of man, but especially, and above all, his “loving-kindness” also. This will be seen,
1. In the darkest dispensations of his providence.
God’s dearest children are not more exempt from trials than others; on the contrary, they are often most subjected to them. But in this, the loving-kindness of God is especially manifest; for by their trials he leads them to more fervent prayer; that prayer brings to them more signal interpositions; and those interpositions fill them with joy, far outweighing all the troubles they have endured.
Let any child of God look back to his former life, and say whether the events which once he regarded as the heaviest calamities, have not been overruled for his greatest good? Yes! It is not David only, but every child of God, that must say, “It is good for me that I have been afflicted.” We may indeed, like Jacob, say for a time, “All these things are against me;” but when we have seen “the end” and outcome of the dispensation, we shall confess that “the Lord has been pitiful to us, and of tender mercy, James 5:11.”
If we view an insulated and individual occurrence, we may be perplexed respecting it; but if we view it in connection with all that has preceded and followed it, we shall be able to set our seal to the truth of that promise, “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose! Romans 8:28.”
Whatever then the affliction may be under which we are suffering, let us never for a moment lose sight of that truth, “Whom the Lord loves, he chastens; and scourges every son whom he receives.”
2. In the most painful operations of his grace.
The different circumstances adduced for the illustration of God’s providence, may fitly be regarded as images to shadow forth also the operations of his grace. Truly in them we may see the needs and miseries, the helplessness and terrors, of an awakened soul.
Who that knows anything of his own state has not seen himself a wanderer from the ways of God, and perishing for lack of knowledge?
Who has not groaned, and bitterly too, under the chains of sin by which he has been tied and bound?
Who has not felt his inability to help himself, as much as if he had been dying of an incurable disorder?
And who has not seen himself sinking, as it were, into the bottomless abyss, and been almost “at his wit’s end,” because he saw not how his soul could be saved?
We do not mean to intimate that all converted people have felt these things in an equal degree; but all have felt them sufficiently to see the suitableness of these images to their own experience. What then shall we say? Does God, in allowing them to be so exercised, mark his displeasure against them? No! It is love, and love alone, that he manifests.
Multitudes of others he leaves to follow their own evil ways without fear, and without remorse; but those whom he loves he awakens from their security; he sends his Holy Spirit to convince them of sin; he stirs them up to fervent prayer; and then, in answer to their prayers, he speaks peace to their souls. “God disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness! Hebrews 12:10-11 .”
Advice.
1. View the hand of God in everything.
Things may be called great or small by comparison; but, in fact, there is nothing small, when considered in relation to the possible events which may spring from it.
The opening of the book precisely in the place where the services of Mordecai to Ahasuerus were recorded, was as much a work of God as any other that is contained in the Sacred Volume! Esther 6:1-3. And the circumstances connected with it were of incalculable importance to the whole Jewish nation.
Let nothing then be accounted small; but receive everything as from God, and endeavor to improve everything for him; and then shall everything enrich you with wisdom, and inflame your souls with gratitude and love.
2. Take occasion from everything to spread your needs before him in prayer.
The great, the universal remedy, to which we should have recourse, is Prayer. Prayer will turn everything to gold. Whether our trials be of a temporal or spiritual nature, they cannot fail of proving blessings if only they drive us to the throne of grace. The direction of God himself is, that “in everything we should make our requests known to him;” and, on our doing so, we are assured that “the peace of God which passes all understanding shall keep our hearts and minds through Christ Jesus! Philippians 4:6-7.” “If we call upon him in the time of trouble, he will hear us,” and turn all our complaints into praise and thanksgiving!
3. Give him the glory for all the deliverances you receive.
On all the different occasions mentioned in the Psalm, it is said, “O that men would therefore praise the Lord for his goodness!” This is the tribute which all of us are called to pay; and the very end which God proposes to himself, both in our trials and deliverances, is to make us sensible of his goodness, and to draw forth from us the tribute of a grateful heart. “Whoever offers him praise, glorifies him.”
See to it then that your daily mercies call forth suitable returns of love and gratitude; and thus will you be preparing gradually for that blessed day, when all the mysterious designs of God, which now you could not penetrate, shall be unraveled, and all your sorrows terminate in endless joy!
Charles Simeon