Proverbs 2:10-22
“For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you. Wisdom will save you from the ways of wicked men, from men whose words are perverse, who leave the straight paths to walk in dark ways, who delight in doing wrong and rejoice in the perverseness of evil, whose paths are crooked and who are devious in their ways. It will save you also from the adulteress, from the wayward wife with her seductive words, who has left the partner of her youth and ignored the covenant she made before God. For her house leads down to death and her paths to the spirits of the dead. None who go to her return or attain the paths of life. Thus you will walk in the ways of good men and keep to the paths of the righteous. For the upright will live in the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be torn from it.”
Whether we regard Solomon as a saint walking with his God, or as a backslider restored to God—we must consider him as pre-eminently qualified to give advice for the regulation of our conduct. For, as a saint—he was endued with wisdom above all men. And, as a backslider—he had a wider range for his wickedness, and a deeper experience of its folly, than any other person ever possessed.
Under the character of “wisdom,” he here speaks of true religion; which he recommends to all, but especially to people in early life; and, in order to impress his advice the more deeply on our minds, he sets before us:
I. The benefits derived from true wisdom.
When once true religion is deeply rooted in the heart, it will render us the most essential services.
1. True religion will keep us from the society of ungodly men.
There are many whose delight is in wickedness; they have departed from God themselves, and have “made crooked paths for themselves;” in which they proceed with all imaginable vileness and perverseness. Disdaining to receive any light from God or his Word, they “walk in utter darkness, not at all knowing where they are going, verse 13 with 1 John 2:11.”
Not content with casting off all restraint themselves, and walking after their own lusts in all manner of impurity—they wish to draw all whom they can along with them. They deride all serious piety, and labor to the uttermost to turn aside from the way of godliness, any who may be inclined to it! They rejoice to do evil, and if they can but succeed in their efforts to ensnare a person who has been fleeing from sin, and to divert him from following after God—not even Satan himself will exult more than they!
Now from such companions true religion will preserve us. We shall see at once how far they are from God, and how impossible it is to be happy in their society, “for what fellowship can righteousness have with unrighteousness; or light with darkness; or Christ with Belial; or he who believes with an unbeliever! 2 Corinthians 6:14-15.” Instead of seeking their society, therefore, we shall come out from among them, and be separate! 2 Corinthians 6:17;” and not have any fellowship with the unfruitful works of darkness, but rather reprove them, Ephesians 5:11.”
2. True religion will keep us from the snares also of ungodly women.
It is lamentable to think how degraded human nature is, and how assimilated to the very beasts multitudes are, who were originally formed in the image of their God. Females, married, as well as unmarried, “forsaking the husband of their youth and the covenant of their God,” will abandon themselves to the most vile courses, soliciting the embrace of men to whom they are utter “strangers,” and practicing every species of artifice, to ensnare and corrupt all who come in their way!
And such is their influence over those whom they have once ensnared, that it is a miracle almost if even one is recovered to a sense of his duty, and is brought back again in penitential sorrow to his God! verse 19. Truly their ways lead down to death and to Hell! Proverbs 5:3-5; Proverbs 7:26-27. For not only do they draw men from all thoughtfulness about their souls, but they bring them into corruptions and crimes, which frequently end in suicide, or death by the hands of the public executioner.
But from these also, will vital piety preserve us. It will lead us to use all the precautions against them, that a prudent government employs against the infection of the plague. We shall have no communication with people whose very presence will endanger the life of our souls. We shall not go near their houses, or the places of their resort, Proverbs 5:8. We shall not parley with temptation when it comes in our way; but shall flee from it, as Joseph did, saying, “How shall I do this great wickedness, and sin against God! Genesis 39:9.”
3. True religion will guide us in the paths of righteousness and peace.
When once true religion enters into the soul, we shall take the Scriptures for our guide, and endeavor to walk in the paths which all the holy men of old have trod before us, verse 20. We shall not be satisfied with following the customs of those around us, or with conforming to the standard of duty which the world approves. We shall desire to be as “holy, as God is holy;” and shall determine through grace to “perfect holiness in the fear of God”.
Such being the effects of true wisdom, I will proceed to point out to you,
II. The vast importance of seeking after true religion.
Both the promises and threatenings of the Mosaic law were chiefly of a temporal nature; the people who served God faithfully being encouraged to expect peace and plenty in the land of Canaan; while those who were disobedient to his laws were to be visited with war, famine, pestilence, and ultimately to be driven out of that land, as the Canaanites had been before them.
But under these figures, truths of far higher consequence were veiled; and the present and eternal states of men were shadowed forth as indissolubly connected with their moral and religious character. Hence the contrast drawn between the sentence accorded to “the upright” and “the wicked” in the concluding verses of our text, must be understood as referring to:
1. Their respective states in this world.
“Godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come, 1 Timothy 4:8.” Certainly in this world there is an immense “difference between those who serve God, and those who serve him not, Malachi 3:18.”
We readily grant that the ungodly and profane may prosper in respect of outward things, and that the saints may be in a state of degradation and oppression, Psalm 73:3-10. But there is no comparison between the real happiness of the one and of the other; the ungodly are “like the troubled sea, whose waters cast up mire and dirt! Isaiah 57:20-21.” They are agitated by many ungovernable and conflicting passions; their tempers are a source of continual disquietude, Romans 3:16-17; and they have no inward resources to calm the tumult of their minds.
But the godly have consolations peculiar to themselves, and abundantly sufficient to counterbalance their afflictions. They have a God to go unto—a God, who says, “Cast your burden on the Lord, and he will sustain you.” The very tribulations which they endure for righteousness sake, are to them a ground of glorying! Romans 5:3; and the light of God’s countenance lifted up upon their souls with joy and peace, even with “a joy that is unspeakable,” and “a peace that surpasses all understanding.”
If then we look no further than to this present life, we do not hesitate to declare that “the fear of the Lord, that is wisdom; and to depart from evil, that is understanding! Job 28:28.”
2. Their respective states in the world to come.
“There is a rest which remains for the people of God, Hebrews 4:9″—a rest, into which the true Joshua shall introduce them, as soon as ever they shall have completed the period fixed for their abode in this dreary wilderness; and there shall they “remain” forever; there shall they be as “pillars in the temple of their God and shall never leave, verse 21 with Revelation 3:12.”
But how shall I represent their happiness in that place where there will be no remains of those evils which they experienced in this world, Revelation 21:4; and where every blessing which they here sought for, shall be imparted to the utmost extent of their desires, and of their capacities for enjoyment! Psalm 16:11.
On the other hand, there is a day of retribution for the ungodly, when they shall not only be “convinced of all their ungodly deeds which they have wickedly committed, and of all their hard speeches which they have spoken against the Lord and his ways, but will have judgment executed upon them” by the Judge of the living and the dead! Jude 15. And what words can ever suffice to give an adequate idea of their misery, when, driven from the presence of their God, and from the congregation of his saints, Psalm 1:5. Luke 13:28. They shall be consigned to those regions of misery, where they will take their portion in “the lake that burns with fire and brimstone,” and “dwell forever with everlasting burnings!”
If men would but reflect one moment on these consequences of their impiety, there would be no longer any occasion to discourse on the wisdom of seeking after God, or the folly of provoking his displeasure by a life of sin!
APPLICATION:
1. Let us learn to form a right estimate of true religion.
True religion is wisdom, even though the whole world should combine to call it folly.
2. Let us learn to seek true religion in due measure.
To receive it into the head is to little purpose; the proper seat of it is the heart. Nor is it sufficient that we yield a constrained obedience to it—its service should in our estimation be accounted perfect freedom. It is only “when wisdom enters into our heart, and knowledge it pleasant to our soul,” that we can be said to have received the grace of God in truth.
The worldly man is at home in the world—it is his element wherein he moves. And such must religion be to the child of God—his rest, his element, his delight.
3. Let us learn to let true religion have its full operation on our souls.
Wherever true wisdom is, “Discretion will protect you, and understanding will guard you, Proverbs 2:11.” We conceive this observation to be deserving of peculiar attention; because the indiscretions of religious people are rarely traced to their proper source—a lack of right dispositions in the heart.
Where meekness, and modesty, and faith, and humility reside in the heart—there will be a corresponding propriety of conduct in the life.
But where pride, and conceit, and forwardness, and self-will are predominant, there will the deportment savor of these hateful qualities in all our interactions with mankind.
There is this remarkable difference between human wisdom and that which is divine: human wisdom leaves the heart untouched, or even administers fuel to its corruptions. But divine wisdom “pours the very soul into the mold of the Gospel, Romans 6:17.” and assimilates all its dispositions to the image of God himself.
It was not Paul’s eminence in intellectual attainments that made him so eminent in Christian virtues—it was the abundance of God’s grace that rendered him so fruitful in every good word and work; and, if the grace of God abounds in us, then we also shall proportionality adorn the Gospel in the whole of our life and conversation.
Let that then be remembered which Solomon has told us, “I Wisdom dwell with Prudence, Proverbs 8:12;” and let us be careful that we do not by any indiscreet conduct give “occasion to the adversary to speak reproachfully.” Our determination, through grace, must be, to cut off from the world all unnecessary occasion of offence. We must not imagine that our separation from an ungodly world gives us a licence to violate either the duties or the charities of life. But while we “abstain from all appearance of evil,” we must cultivate to the uttermost not only “whatever things are true, and honest, and just, and pure—but whatever things are lovely and of good report, Philippians 4:8.” We must labor to “behave ourselves wisely in a holy way! Psalm 101:2.”
Charles Simeon