Proverbs 8:27-31.

“I was there when he set the heavens in place, when he marked out the horizon on the face of the deep, when he established the clouds above and fixed securely the fountains of the deep, when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. Then I was the craftsman at his side. I was filled with delight day after day, rejoicing always in his presence, rejoicing in his whole world and delighting in mankind.”

The Proverbs of Solomon are a rich compendium of moral precepts, suited to men in all the various situations of civil, social, and domestic life. Some intimations indeed there are of Evangelical doctrines; but they are neither numerous, nor distinct; the scope and intent of the author having been, not so much to enlighten the minds of men with respect to principles of religion, as to supply them with a code of sacred ethics, for the regulation of their conduct.

Yet, in the chapter before us, the language is so peculiar, as to have induced the most able commentators to think, that there was in the author’s mind an intentional departure from his accustomed plan, and a designed reference to Christ, the Savior of the world. It is not our object to decide this point, but, rather, to exhibit the passage in such a view, as may render it most conducive to our spiritual improvement.

Let us consider then,

I. What is that wisdom which here addresses us.

The two leading views of it will come under our consideration, if we interpret it as importing,

1. Wisdom personified.

It is evident that, throughout the whole chapter, Wisdom is represented as a person, and it must be spoken of as a person, in order to give scope for such a representation of it as is contained in our text. We beg this to be particularly noticed; because it is the sole ground of the following statement; which, if that circumstance were overlooked, might appear fanciful.

Wisdom was then ever “with God, as one brought up with him.” It is an essential perfection of his nature, attendant on him on all occasions as a counselor, without whose advice nothing was ever transacted from all eternity. God has never done anything from the mere impulse of his own sovereign will and pleasure; whatever he has predestined, has nevertheless been “wrought according to the counsel of his own will, Ephesians 1:5; Ephesians 1:10. Wisdom has presided in all his councils; nor has anything ever been carried into effect without having previously received her sanction.

Wisdom’s deliberations have been very mainly conversant about the affairs of men. God foresaw that man would fall, and, if left to himself, would perish like the fallen angels. But he greatly desired to save man, if only it might be accomplished consistently with his own perfections. Every one of his attributes concurred in the wish; but with some of them there seemed to be claims, which interfered with that object, and which could not by any means be set aside.

Holiness required that its hatred of sin should be fully known.

Justice required satisfaction for the violations of God’s law, and could never be induced to relax its demands.

Truth also desired that its honor should not be compromised.

It had no objection to the exercise of mercy, if only the sacred Word of God might be kept inviolate; but it could never consent, whatever object were to be attained thereby, that the immutable God should be “made a liar, 1 John 5:10.”

In this difficulty, all looked to Wisdom, to know whether she could devise any way, whereby the exercise of mercy might consist with the rights of all the other attributes of God. Wisdom intimated that she had a plan to propose; a plan, whereby Mercy might have free scope for exercise, not only without invading or injuring the rights of any other attribute, but to the great advantage of them all, insomuch that all should be honored to an infinitely greater extent than they ever could have been, if their demands had been satisfied through the destruction of the whole human race.

It proposed that the Son of God himself should take upon him the sins of men, and suffer, as man’s substitute, all that Truth and Holiness had denounced against him, and all that the most rigorous justice could require. Such a sacrifice made to law and justice, to truth and holiness, would put on all of them an honor, which they could never by any other means obtain.

Her proposal, made with infinite delight to herself, was heard with infinite delight by Almighty God. While she was thus, by anticipation, “rejoicing in the habitable part of the earth and her delights were with the sons of men. she was daily God’s delight, and rejoiced always before him.” We may be assisted in our meditations on this subject, by considering a philosopher occupied with the deepest investigations, and crowned with unexpected success; what joyous exultation fills his bosom! how is he ready to proclaim to all the world, “I have found it! I have found it!”

Or perhaps we shall approximate nearer to the point, if we conceive of a physician, on whose skill the life of thousands is depending, discovering an antidote that will arrest the progress of the plague, and a remedy that will restore to health all those who are already infected with it—what pure and holy joy will animate his soul!

But the Scripture itself furnishes us with various illustrations of this important idea; the woman finding the piece of money which she had lost, and the shepherd his sheep that had strayed from the fold, are each represented as calling for the sympathetic joys of their friends and neighbors; and, as these are intended to elucidate the joy which our Redeemer feels in the successful execution of his office, they may well serve to illustrate the ineffable delight which the proposals of Wisdom are represented as exciting in her own bosom, and in the bosom of God.

But we have said that Wisdom may also be interpreted as signifying:

2. Wisdom incarnate.

Most Commentators think that the expressions in our text refer to Christ, who is called “the Wisdom of God. 1 Corinthians 1:24;” and who, as the Logos or Word, declares to men the hidden counsel of the Father.

Of him it is distinctly said, that He “was with God, and was God John 1:1-3 with Hebrews 1:10;” that “He made all things; and that without him nothing was made that was made.” Here then we have the precise language of our text applied to the Son of God, who was from all eternity “in the bosom of the Father John 1:18,” concurring with him in all that ever he planned or executed, John 5:19; John 10:38.

How he was occupied in the concerns of men, is familiar to all our minds. Truly “his delights were with the sons of men,” whom he determined to rescue from perdition, and to “redeem unto God by his own blood.” This was “the joy that was set before him, for which he engaged to endure the cross, and despised all the shame that should ever be poured upon him, Hebrews 12:2.” No sacrifice was too great for him to make. Was it necessary that satisfaction should be made for all the breaches of God’s law; and that the very nature that had sinned should suffer? Jesus willingly engaged to lay aside his own glory, and to assume our nature, in order that he might suffer, and, by suffering in our stead, “make reconciliation for our iniquities.”

In understanding this mysterious office, he was filled, as his Father also was, with ineffable delight. What joy the thought of ransoming our fallen race excited in his bosom, we are told by the Psalmist; for when it was declared by the Father, “with whom the council of peace was held, Zechariah 6:13,” that all creature-sacrifices would be insufficient for the occasion, he instantly replied, “Lo, I come; (I, your co-equal, co-eternal Son, come:) I delight to do your will, O my God! yes, your law is within my heart, Psalm 40:6-8 with Hebrews 10:5-9.”

A corresponding joy sprang up also in the Father’s bosom; as the prophet Isaiah tells us; for in the contemplation of the future accomplishment of this mystery, the Father, looking with infinite delight on his Son who had undertaken the office, and on his people as accepted in and through him, said, “Behold my servant, whom I uphold; my elect, in whom my soul delights! Isaiah 42:1.” And, at the time when he bore an audible testimony to his Son from Heaven, it was in these words, “This is that my beloved Son, in whom I am well pleased! Matthew 3:17.” Thus, in reference to this great event, it is said in our text, “I was daily his delight, rejoicing always before him;” and in reference to the same we must understand that declaration of our Lord himself, “You loved me before the foundation of the world! John 17:24.”

Thus, whether we understand the address as made to us by Wisdom personified, or Wisdom incarnate—we cannot but feel a deep interest in all that it has spoken to us, and set ourselves carefully to ascertain,

II. Our duty in reference to it.

Doubtless we should “hearken to its voice,” and with child-like simplicity receive its loving instructions. We should,

1. Delight ourselves in the contemplation of wisdom.

Wisdom generally, wisdom universally, should be the object of our continual pursuit, “through a desire of attaining it, we should separate ourselves, and seek all wisdom, Proverbs 18:1.”

The works of creation should, as far as we have a capacity for such subjects, be investigated by us, in order to excite our admiration of that wisdom by which they were framed.

The order and harmony of the heavenly bodies,
the beauty and richness of this terraqueous globe,
the exquisite workmanship of the human frame,
together with the powers and faculties of our immortal souls, all open to us such inexhaustible stores of wisdom and knowledge, as, if duly explored, will strike with reverential awe the humble inquirer, and fill with devoutest gratitude the admiring soul.

The works of Providence also, if once we are enabled to view them in their mutual relation and dependence, will transport the soul with wonder, and overwhelm it with the deepest sense of gratitude.

No book in the universe, except the Bible, will convey half so much instruction to the mind, as may be gathered from a man’s own experience of God’s dealings with him, especially in the concurrence of his providence with the operations of his grace; and the man who has learned to read this book, and become conversant with its contents, has acquired “secrets of wisdom, which are double, Job 11:6,” yes, which are tenfold greater than any which are known to the merely natural man.

God has said, that “he has abounded towards his people in all wisdom and prudence, Ephesians 1:8;” but “his secrets are with those alone who fear him, Psalm 25:14. Hosea 14:9;” none others are at all able to appreciate his love; that “knowledge is plain only to him who understands, verse 9.”

Our chief attention however must be directed to that adorable Savior, who “spoke as never man spoke.” and in whom his most inveterate enemies could not find a flaw John 8:46. In him we have such lessons of wisdom as the whole universe besides does not afford. In tracing all the circumstances of his life, we should do well at every step to inquire: What answer should I have given? What conduct should I have pursued? And, from such examinations frequently repeated, we shall learn at last, how far we are removed from true righteousness, and how much “folly is bound up in our hearts!”

In a word, we should sit at the feet of Jesus, as Mary did, drinking in, with insatiable avidity, the instructions of Wisdom, and applying our hearts to them as the clay to the seal. “In Him are hidden all the treasures of wisdom and knowledge! Colossians 2:3.” In Him is revealed to us “the mystery that was hidden from ages and generations,” and “which the angels themselves desire to look into, 1 Peter 1:12;” and the mystery, at the first intimation of which, long “before the worlds were made, the morning stars sang together, and the sons of God, the holy angels, shouted aloud for joy, Job 38:6-7.” No sooner was the commission given to make this known to men, than a host of the heavenly angels left their bright abodes, and came down to earth exulting, “Glory to God in the highest! and on earth peace; good will towards men! Luke 2:13-14.”

These are contemplations worthy of our exalted powers, worthy of our high destinies; and to delight ourselves in them is the wisdom, and the happiness of man.

2. Surrender up ourselves to wisdom’s dictates.

In every duty of life there is need of the suggestions of wisdom. Even good men often act a very foolish part, for lack of a well-regulated mind. Many have no idea of that important truth, “I, Wisdom, dwell with Prudence, verse 12.” To “walk in wisdom towards those who are outside, 1 Colossians 4:5,” and to “give no offence either to the Jews, or to the Gentiles, or to the Church of God, 1 Corinthians 10:32”. These things do not come into the contemplation of many, any more than if no such things were required of us, and no such example had been ever set us. But our determination, through God’s help, should be, under all circumstances, like that of David, “I will behave myself wisely in a perfect way! Psalm 101:2.”

In fact, there is no true wisdom but that which is practical. The very end of knowledge is practice; and, however deep or exalted our speculations may be, “if we do not walk wisely, we are fools, Ephesians 5:15.” But, in order to carry into effect the lessons of Wisdom, we must “watch daily at her gates, and wait at the posts of her doors, verse 34.” We must bring our views, our desires, our motives, to the strictest scrutiny of the Word. We must apply to everything “the line of judgment, and the plummet of righteousness;” and, above all, we must beg of God to give us “the Spirit of wisdom and understanding, the Spirit of counsel and of might, the Spirit of knowledge and of the fear of the Lord, and to make us quick of understanding in the fear of the Lord Isaiah 11:2-3.” Without this, we shall continually err; without this, we shall inevitably fall. “Hear then the voice of Wisdom, O you children!”

1. Hear the voice of Wisdom, you children in age.

You can never begin too early to listen to the counsels of Wisdom. It is by them alone that you can avoid the snares of a corrupt heart, and of a deceitful world. O! think what dangers are before you! See “what multitudes are walking in the broad road that leads to destruction, and how few there are that walk in the narrow path that leads unto life!” And remember, that “you must reap according to what you sow; if you sow to the flesh—then you must of the flesh reap corruption; but if you sow to the Spirit—then you shall of the Spirit reap life everlasting, Galatians 6:7-8.”

Do not say that you are too young to receive wisdom’s lessons; for she particularly encourages you by expressing a more than ordinary solicitude for your welfare, “I love those who love me,” says she, “and those who seek me early, shall find me verse 17.”

2. Hear the voice of Wisdom, you children in understanding.

The poor, whose intellectual powers have never been expanded by the aid of education, are ready to imagine that it is in vain for them to explore the depths of heavenly wisdom. But be it known to all, that divine wisdom enters, not by the head, like earthly knowledge, but by the heart. Be it known also, that divine wisdom is not acquired by deep laborious research, as human sciences are, but by the teaching of the Holy Spirit; for “the Lord gives wisdom; out of his mouth comes knowledge and understanding, Proverbs 2:6;” and so far are the poor from having any reason to despair of attaining it, that they are by far the most likely to obtain it, because they are more willing than others to be taught of God.

Hence our Lord himself says. “I thank you, O Father, Lord of Heaven and earth, because you have hidden these things from the wise and prudent, and have revealed them unto babes; even so, Father, for so it seemed good in your sight! Matthew 11:25-26.” Pray then to God to “give you the Spirit of wisdom and revelation in the knowledge of him, Ephesians 1:17-18,” and be assured “it shall be given to you, James 1:5,” and you shall be made “wise unto salvation through faith in Christ.”

3. Hear the voice of Wisdom, you children in grace.

You have begun to know the value of wisdom; you have a little glimmering view of those great mysteries, of which we have been speaking. “The day-star has arisen in your hearts,” and you have found “the ways of Wisdom to be ways of pleasantness and peace.” But you must “go on unto the perfect day,” even until Christ himself, “the Sun of righteousness, arises upon you with healing in his wings.”

O seek to “grow in grace, and in the knowledge of our Lord and Savior Jesus Christ!” Be constant in your attendance on the ordinances of God. Search the Scriptures, and treasure them up in your hearts. Above all, “be instant in prayer” for fresh supplies of the Spirit of Christ; then shall you be guided into all truth; and “the light of the moon shall be as the light of the sun, and the light of the sun seven-fold, as the light of seven days!”

Charles Simeon