1 Kings 21:27-29
“When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly. Then the word of the LORD came to Elijah the Tishbite: “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”
There is much which bears the semblance of religion, and which brings with it a present reward; while in the sight of God it is of no avail for the salvation of the soul.
The hopes of the presumptuous,
the fears of the desponding,
the joys of the hypocrite,
and the sorrows of the worldly
—are of this kind.
An instance of the last occurs in the passage which we have just read; wherein Ahab’s repentance was honored with the notice and approbation of Heaven to a certain degree, though we have no reason to think that it ever availed for his final acceptance before God.
In speaking of Ahab’s repentance, we propose to show:
I. What there was in Ahab’s repentance that was good.
If there had not been something good in it, God would never have called the attention of Elijah to it, or have honored it with a reward. The two principal things in it that were good, were,
1. A fear of God’s judgments.
Many, when God’s judgments are denounced against them, only “puff at them, Psalm 10:4-5” as unworthy of any serious regard. They do not believe that God will execute them; the language of their hearts is, “God will not do good, neither will he do evil, Amos 9:10; Zephaniah 1:12; Malachi 2:17.” But Ahab credited the predictions of the prophet Elijah, and sought deliverance from the judgments he foretold.
It was this which prevailed in behalf of the Ninevites, when “they repented at the preaching of Jonah, Jonah 3:5; Jonah 3:10;” and God on the present occasion was so pleased with it, that he pointed it out with special approbation to the Prophet Elijah.
2. An acknowledgment of God’s justice in inflicting punishments.
Had Ahab thought himself unjustly dealt with, he would have complained of the severity of the sentence that was passed against him; but he complained only of his own sins, which had so justly brought on him the divine displeasure. This was a public testimony that God was worthy to be served, and that the most exalted monarchs are bound, as much as others, to be obedient to God’s laws. Such an acknowledgment, from so abandoned a character, was honorable to the Lord; it “gave glory to him, Joshua 7:19; Jeremiah 13:16; Jeremiah 13:18,” as a God of holiness and power, and consequently was so far good and acceptable in his sight.
Still, as it availed not for his salvation, it will be proper to show,
II. Wherein Ahab’s repentance was defective.
The terms wherein it is set forth are doubtless strong; but yet it was altogether defective:
1. Ahab’s repentance was defective in its principle.
If there had been no punishment denounced against him, Ahab would have felt little concern about his iniquities; he had no real hatred of sin, no sincere shame on account of his having transgressed against so good a God. It was fear, and fear alone, that called forth his penitential acknowledgments. But if his repentance had been genuine, he would have mourned for his sins even though there had been no punishment annexed to them, Ezekiel 20:43; Ezekiel 36:31. He would have seen a hatefulness in his sins, as transgressions of the holy law of God; and would have hated and abhorred himself on account of them, even though God should have blotted them from the book of his remembrance, Ezekiel 16:63. Hatred of sin, and not fear of punishment, is the true source of penitential sorrow.
2. Ahab’s repentance was defective in its measure.
His repentance was expressed only by external signs, such as fasting and clothing himself with sackcloth; but it should have proceeded to operate in the renovation of his heart and life. He should have instantly begun to put away his sins. But we read not of any such effects produced upon him. He turned not from his idolatry, nor did he, as far as we know, restore the vineyard to Naboth’s family. But true repentance would have led him to mortify his besetting sins, Hosea 14:1-3; Hosea 14:8. That alone is the repentance which is not to be repented of.
3. Ahab’s repentance was defective in its end.
Could Ahab have escaped the miseries he had brought upon himself, he would have been contented though God had still been as much dishonored as ever. He had no view to God’s glory, but only to his own safety. But if his sorrow had been of a godly sort, he would have inquired, how he might best counteract all the evil he had done, and cause his subjects to honor Jehovah as much as they had before slighted and despised him, 2 Corinthians 7:10-11.
Nevertheless God was pleased to reward it; and it is of importance to inquire,
III. What the honor which God put upon Ahab’s repentance was designed to teach us.
It was designed to show,
1. That God will not overlook the smallest things that are done for him.
We have many instances in Scripture of actions rewarded, even where there was little, if any, reference to God in the minds of the actors.
Ebed-melech had some regard to God in the services he rendered to Jeremiah the prophet.
Jehu was more actuated by pride than any feeling of true piety.
Nebuchadnezzar, in his siege of Tyre, had not the least idea that he was doing Jehovah’s work.
Yet these were all rewarded for the services they performed, 2 Kings 10:30; Jeremiah 38:7-10 with 39:15-18; Ezekiel 29:17-20.
If those of us who have done the least for God would consult the records of their lives, they would find that he has in some way or other recompensed to them whatever they have done, and never long continued in their debt.
2. That God will surely receive every true penitent.
The apostle Paul, in reference to the rites of the ceremonial law, argues thus, “If the blood of bulls and of goats availed for the least things, how much more shall the blood of Christ avail for the greatest, Hebrews 9:13-14.” In like manner we may justly say in reference to the history before us, if the feigned repentance of Ahab availed for the deferring of temporal judgments—then how much more shall true repentance avail for the removal of all sins, and for the everlasting salvation of the soul! Let anyone only see how God longs to behold his people returning to him, Luke 15:5; Luke 15:9; Luke 15:23-24; and how he rejoices over them when they do return, Jeremiah 13:27; Hosea 8:5; Hosea 11:7-8; and we shall not doubt, but that instead of “willing the death of any sinner, God desires that all should turn from their wickedness and live, Ezekiel 33:11; 1 Timothy 2:4; 2 Peter 3:9.” “He will not despise the day of small things Hosea 4:10;” but will hear the groans, and regard the sighs, and treasure up the tears, of all who truly turn unto him. He never has said, nor ever will, “Seek my face in vain.”
We cannot conclude without a few words,
1. Of caution.
Many there are who conceive that they have repented, because they can look back upon some time when they were humbled before God, either in an hour of sickness, or after some awakening discourse. But those temporary affections of the mind are a very small part of true repentance. They have been experienced by thousands, who yet have “turned back with the dog to his vomit, or the sow to her wallowing in the mire, Psalm 78:34-37; Hosea 5:15.” Let it be remembered therefore, that if we dissemble with our God, his sword shall certainly overtake us Jeremiah 42:20-22. You have been long and faithfully warned of your danger; and if you despise the admonitions of the weakest of God’s servants, it will ensure and aggravate your eternal condemnation! 2 Chronicles 36:12; 2 Chronicles 36:17.
2. Of encouragement.
“With God there is mercy and plenteous redemption.” Do but bear this in mind, and you will frequently put yourselves in the posture of Ahab, and “walk softly” before him all the days of your life. Were it only temporal deliverance that you were authorized to expect, it would be right to mourn as Ahab did. But when God promises to multiply his pardons beyond the utmost reach of your sins, Isaiah 55:7; Romans 5:20, you may be sure that nothing shall ever be lacking to those who seek him with their whole hearts. O that God might now see in us occasion to address us: “See how those people humble themselves before me! Because they so humble themselves, and “wash in the fountain” of their Redeemer’s blood, “their iniquities shall all be blotted out,” and “cast behind me into the depths of the sea!”
Charles Simeon