Psalm 47:5-7

“God is gone up with a shout, the LORD with the sound of a trumpet. Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing praises with understanding!”

If we read the Psalms of David without any reference to Christ, we shall have a very imperfect view of their import. But if we consider them as containing many prophetic declarations, we shall find in them a rich mine of evangelical knowledge.

The psalm before us is supposed to have been written by David, when he carried up the ark from the house of Obed-edom to Mount Zion, 2 Samuel 6:15; and to represent, by that typical event, the ascension of Christ to Heaven: and, as that event was celebrated with all possible demonstrations of joy, so we are here exhorted to burst forth in joyful acclamations on account of the exaltation of Christ to his throne in glory!

We shall consider,

I. The event predicted—the Ascension of Christ.

Observe:

1. In what exalted terms our blessed Lord is here spoken of—

Thrice is he called “God:” the incommunicable name “Jehovah” is also assigned to him: and he is declared to be the “King” of Zion, and “the King of the whole earth.” Now these are the titles given to him throughout the inspired writings. “Your throne, O God, is forever and ever! Psalm 45:6 with Hebrews 1:8.” The name whereby he is to be called by all his believing people is, “Jehovah, our Righteousness Jeremiah 23:6.” The prophet Isaiah also says, “Your Maker is your Husband; the Lord of Hosts is his name; and your Redeemer, The Holy One of Israel; the God of the whole earth shall he be called! Isaiah 54:5.” In the New Testament he is also designated by the same august titles, as “God manifest in the flesh, 1 Timothy 3:16,” even “God over all blessed for eyer, Romans 9:5.” And it is no little satisfaction to us to see, that the doctrine so essential to our happiness, the doctrine of the divinity of Christ, pervades the whole Scriptures, and bears that prominence in them which might reasonably be expected.

2. How exactly the representation here given of him in a figure, corresponds with the reality—

David had triumphed over all his enemies: and now, in order to honor God who had given him the victory, and that he might have the readier access to God on all occasions, he brought the ark, the symbol of the Divine presence, up to Mount Zion, that there in future it might have a fixed abode. But in this he shadowed forth the true ark, the Lord Jesus Christ, “in whom dwelt all the fullness of the Deity,” as ceasing from his labors, and ascending to his throne in glory, there to complete the victories which he had begun on earth. “On his very cross he spoiled all the principalities and powers of darkness, triumphing over them openly in it! Colossians 2:14-15;” and in his ascension he “led them all captive, Ephesians 4:8,” and left his people to contend only with a vanquished enemy, John 16:11. He being now upon his throne, we can have access to him at all times, and may obtain from him all the support that we stand in need of.

But this leads me to notice, in reference to this event,

II. The interest we have in the Ascension of Christ.

If we considered it in no other view than as a recompense to Christ, we should contemplate it with joy. But it is a source of the richest possible blessings to us. Consider,

This ascended Savior is our King—

This ascension is a proof and evidence to us that he has triumphed over all his enemies. He unites these two together, the one as the effect and consequence of the other; “I overcame, and have set down with my Father upon his throne, Revelation 3:21.” But farther, it is a pledge that he will give us the victory also over all our enemies; He is constituted Head over all things to the Church for this very end and purpose, even “that he might fill all things, Ephesians 4:10,” and perfect for his believing people all which their infinitely diversified circumstances can require, Ephesians 4:11-13. His being “King over all the earth” abundantly shows us, that he is able to protect us from every adversary, and to supply our every want, and to make us “more than conquerors” over all the enemies of our salvation.

Hence it is that the Psalmist so urgently renews his exhortation to us to sing praise unto him—

In another psalm he says, “Let the children of Zion be joyful in their King, Psalm 149:2.” The enemies of Christ have rather reason to tremble: for he will surely “break them all in pieces like a potter’s vessel! Psalm 2:9.” But his people have reason to rejoice, as Solomon plainly intimates; “Arise, O Lord God, into your resting place, you and the ark of your strength: let your priests, O Lord God, be clothed with salvation, and let your saints rejoice in your goodness, 2 Chronicles 6:41.”

In a word, “God has raised up his Son and given him glory, on purpose that our faith and hope may be in him;” 1 Peter 1:21. and therefore we shall be inexcusable if we do not make this improvement of the subject that is now brought before us.

Mark then with all due attention,

III. Our duty in the contemplation of the Ascension of Christ.

Five times does David in this short passage repeat his exhortation to us to sing praises to our ascended Lord.

1. We should sing praises to our ascended Lord with all possible ardor!

This is not a duty to be performed in a cold and formal manner; but with all the powers and faculties of our souls. David’s frame of mind should be ours: “Bless the Lord, O my soul, and all that is within me bless his holy name! Psalm 103:1.” And again, “I will extol you, O God, my King; and I will bless your name forever and ever! Every day will I bless you; and I will praise your name forever and ever, Psalm 145:1-2.” And again, “Praise the Lord, O my soul: while I live will I praise the Lord; I will sing praises unto my God, while I have my being! Psalm 146:1-2.”

To this effect Paul exhorts us also; “Rejoice in the Lord always; and again I say, Rejoice! Philippians 4:4.” “Rejoice evermore; for this is the will of God in Christ Jesus concerning you! 1 Thessalonians 5:16; 1 Thessalonians. 5:18.” To comply fully with the exhortation of the text, praise should be our one employment from day to day, and the very element in which we live. So far as our imperfect state will admit of it, the dispositions and habits of the heavenly hosts should be in such constant exercise with us, that earth should be the very foretaste of Heaven itself.

2. We should sing praises to our ascended Lord with all intelligence!

Every duty should be performed in a wise and intelligent manner. “Whether we pray or sing, it should be with the spirit and with the understanding also, 1 Corinthians 14:15.” Without fervor, our sacrifice would be lame; and without understanding, blind: and God could never be pleased with such offerings as these, Malachi 1:8. The heart and mind must go together, to make our offering a reasonable service. In singing praises therefore to our ascended Savior, we should distinctly view him, not as a private person, but in his public capacity as our Head and Representative.

We should have respect to him also as our Advocate and Intercessor, who is “living on purpose to make intercession for us.” We should moreover consider him as “our forerunner,” who has “gone before, to prepare a place for us, and will shortly come again to take us to himself, that where he is we may be also.”

These are the truths which the occasion suggests, and these the thoughts which should infuse the utmost possible fervor into our devotions. While therefore a fire burns in our bosoms, let us be sure that it is taken from the altar of our God, and that the sacrifice we present to him be that of an intelligent, as well as of a devout, worshiper.

In the review of this subject we cannot but see,

1. The blessedness of real piety—

I put the question to any living man: Can a person be otherwise than happy, who lives in the state inculcated in my text?

2. How little true piety there is upon earth—

Take this frame of mind as the true test of piety, and you will find as much of piety among the very beasts, as among the world at large, yes, and more too: for “the ox knows his owner, and the very donkey his master’s crib; while God’s professing people neither know nor consider their heavenly Benefactor!”

And how lamentably do even good men live below their privileges! Let the very best among us compare his experience with the frame that is here inculcated, and he must confess he has abundant reason to blush and be ashamed. Dear Brethren, let us awake to our duty, and never rest until we have attained such a measure of habitual and intelligent devotion, as shall be a pledge and foretaste of the felicity of Heaven!

Charles Simeon

Psalm 46:4

“There is a river, the streams whereof shall make glad the city of God!”

Frequently in the Holy Scriptures, God is compared to a fountain; in conformity with which idea, the blessings of salvation which flow from him may well be called “a river.”

To the Israelites in the wilderness, there was given a stream which followed them in all their journeys.

To the Church at this day also, is “a river opened for the refreshment of all who travel Zion-ward.”

Innumerable are the necessities of God’s people in this dreary wilderness world; and the “troubles” with which they have to contend are often so great as to make it appear as if “the earth itself were removed, and the mountains were carried into the midst of the sea.”

But God is with his people; and the river which attends their steps supplies their every need. “The whole city of God is gladdened by it, and especially the holy place of the tabernacles of the Most High;” for the nearer anyone’s access to God is, the more abundant are the communications made to him of grace and peace.

The exalted character given of this river will justify a minute inquiry respecting it. Let us notice then,

I. The source of this river.

Whence can this river be, but from God himself? But on this subject we are not left to form conjectures; for David says, “With God is the fountain of life! Psalm 36:9.” And John says, that “there was shown to him a pure river of water of life, clear as crystal, proceeding out of the throne of God, and of the Lamb, Revelation 22:1.” From God, as the primary cause of all good, and from the Lamb, who has “purchased the Church with his blood,” and who is constituted “Head over all things to his Church,” and has all fullness treasured up in him for his people’s use; from our adorable Emmanuel, I say, all the blessings of salvation flow!

The Father, of his own sovereign will, planned a way for the bestowment of the blessings of salvation.

The Son, by his atoning blood, procured the blessings of salvation for us.

The Holy Spirit imparts the blessings of salvation to the redeemed people of God.

So that from our Triune God does this river altogether proceed.

In truth, it was typified by the waters that flowed from the rock in Horeb, and supplied the camp of Israel forty years, “They all drank the same spiritual drink,” says the Apostle, “for they drank of that spiritual Rock that followed them; and that rock was Christ! 1 Corinthians 10:4.”

We may next notice,

II. The channel in which this river flows.

It is in the ordinances of the Gospel that all spiritual blessings are dispensed. For thus says the prophet, “It shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters; and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim, Joel 3:18 with Isaiah 2:3 latter part.”

To the house of God, those who are athirst come, that they may drink of its refreshing streams! “O God, you are my God,” says holy David, “early will I seek you; my soul thirsts for you, my flesh longs for you in a dry and thirsty land, where there is no water; to see your power and your glory, so as I have seen you in the sanctuary! Psalm 63:1-2.” Yes; these are “the golden pipes, by which the golden oil is communicated from the olive-trees” to every lamp in the sanctuary! Zechariah 4:11-12.

See, in the days of old, what blessings attended the ministration of the word, accompanied as it was by an effusion of the Spirit from on high; nothing could withstand its power! So it still “sweeps away from men every refuge of lies, and overflows their hiding places, Isaiah 28:17;” at the same time that it bears them up, as in the ark, and saves them from the deluge that will destroy the world!

We may profitably direct your attention yet further to,

III. The depths of this river.

The Prophet Ezekiel refers so particularly to this, that we must on no account omit the mention of it. He speaks of this river as proceeding “from under the threshold of the sanctuary, and from the side of the altar,” where the sacrifices were offered. Being brought to it by the heavenly messenger who had been sent to instruct him, he was made to pass through its waters, which, in the first instance, rose only “to his ankles.” On being brought to another place, he found the “waters up to his knees;” and, at another place, “up to his loins;” and then, a little further on, it was “out of the depth of any man! Ezekiel 47:1-5.”

Now this gives a most just and beautiful representation of the Gospel; which, in our first approach to it, is so shallow, that a child may walk in it with perfect ease; but, as we advance in it, we find yet deeper truths; until, at last, its mysteries are unfathomable by any created intelligence, “so unsearchable are God’s judgments, and his ways past finding out! Romans 11:33.”

Nothing can be more simple than the great leading truth of salvation by faith in the Lord Jesus Christ; a child who can but just “run, may read it,” and “a wayfaring-man, though a fool, may understand it!”

But when we attempt to explore the love of Christ displayed in it, we find “a length and breadth and depth and height that infinitely surpass any finite comprehension!” “May you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully! Ephesians 3:18-19.”

But of its chief excellencies we must especially mark,

IV. The healthfulness of this river.

The Prophet Zechariah, especially referring to the Gospel, says, “It shall be in that day, that living waters shall go out from Jerusalem! Zechariah 14:8.” And in the passage before quoted from the Prophet Ezekiel, their efficacy is fully declared, “It shall come to pass, that everything that lives, which moves wherever the rivers shall come, shall live; and there shall be a very great multitude of fish, because these waters shall come there; for they shall be healed, and everything shall live where the river comes, Ezekiel 47:9.”

Here then we see, that these streams give health to the diseased, and life to the dead. Truly, there is no spiritual disease which shall not be removed by the use of them. Naaman thought that “Abana and Pharpar, rivers of Damascus, might be as serviceable as the waters of Israel, 2 Kings 5:12;” and, in like manner, many vainly hope to heal themselves by the application of carnal remedies to their souls.

But it is this river alone that can purify us from our sins; and the man that washes in it, however leprous he may have been, shall instantly experience its healing efficacy. Nor shall its virtue be confined to a single patient; none shall have cause to complain, like the man at Bethesda’s pool, that one less indigent or more highly-favored than himself has been beforehand with him, and exhausted all its virtue, John 5:7. Not a single believer shall fail of obtaining all he needs, if only he applies the remedy in faith, “The fountain is opened for sin and for impurity, Zechariah 13:1; and its powers are yet as effectual as on the day that David washed in it, Psalm 51:7, or the murderers of the Lord of glory sprinkled its waters upon their souls, Acts 2:41.

It will even give life to the dead. When a dead man was cast into the sepulcher of Elisha, the very instant his body touched the bones of the prophet, he revived, and stood upon his feet! 2 Kings 13:21. And shall not these waters, sprinkled on the soul, produce a like effect? Has not our blessed Lord himself affirmed, “I am the Resurrection, and the Life; he who believes in me, though he were dead—yet shall he live; and whoever lives, and believes in me, shall never die, John 11:25-26.”

Let it not be thought that the Gospel has lost one atom of its power; for though men are in a state so desperate, that, as in Ezekiel’s vision, their bones are reduced to dust, and scattered over the face of the earth—yet shall they “rise up as a great army,” as soon as ever the Word and Spirit of God shall be applied with power to their souls! Ezekiel 37:1-10.

That, however, of which our text more particularly speaks, is,

V. The efficacy of the river to “gladden the whole city of God”.

In two respects does it contribute to the happiness of every citizen of Zion, namely:
by the defense which it affords, and
by the refreshment which it administers.

Common rivers, if they afford protection against those who have no means of crossing them, give, in many instances, a greater facility of assault, either by means of large fleets, which transport an enemy with ease to any point he may choose to attack; or by smaller vessels, whereby he may come suddenly and unperceived, and disembark upon its very banks.

But this river admits no access by any such means. Hear the account given of it by the Prophet Isaiah, “Look upon Zion, the city of our appointed feasts; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken. There the LORD will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them, Isaiah 33:20-21.”

We may conceive of a river which, by its shoals and cataracts, bids defiance to vessels of any kind; and such is that which encompasses our Zion, and keeps it from every assault. At the same time it supplies the needs of the besieged in rich abundance. From the moment that anyone tastes its refreshing streams, “he thirsts no more;” he has within himself, as it were, “a well of water springing up unto everlasting life! John 4:13-14; John 7:37-38.”

Such perfect satisfaction both to soul and body will these waters give, that all who drink of them will have a foretaste of Heaven itself, “they draw water out of this fountain with inexpressible joy! Isaiah 12:3;” “and they are abundantly satisfied with the fatness of God’s house; and he makes them drink of the river of his pleasures, Psalm 36:8.” It is surely a strong-expression to say that this is a foretaste of Heaven; but look into Heaven, and you will find the very same river running there, and the blessed inhabitants partaking of it; for “the Lamb who is in the midst of the throne is feeding them, and leads them to living fountains of water; and God wipes away all tears from their eyes! Revelation 7:17.”

Let me found an address on this sublime subject,

1. To those believers who are in circumstances of difficulty or danger.

It was after a deliverance from some impending calamity that this Psalm was written; and from that deliverance the Psalmist inferred those who trust in God have nothing to fear. “God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and are troubled, though the mountains shake with the swelling thereof.” To every inhabitant of Zion this sweet assurance belongs, “God is in the midst of her; she shall not be moved; God shall help her, and that right early! verses 1-5.” Know then your privilege, brethren; and amidst all the storms and dangers to which you are exposed, see your God as an impassable river around you; or, varying the metaphor, as “a wall of fire round about you, and the glory in the midst of you! Zechariah 2:5.” With such a protector, “can any weapon that is formed against you prosper?” You may bid defiance to every enemy; and say, with confidence, “If God is for me—then who can be against me?”

2. To those unbelievers who are seeking their happiness in the things of time and sense.

Infatuated people, who are “forsaking the fountain of living waters, and hewing out cisterns for yourselves, broken cisterns that can hold no water! Jeremiah 2:13.” When will you see your folly?

When will you allow your continued disappointments to instruct you?

If you will not believe the Word of God, methinks you might learn from your own experience. Did you, from such services—ever receive one single draught that satisfied you? Have you not, even in the moments of your highest enjoyment, found that you were “laboring for that which could not profit,” and that “in the midst of laughter your heart was in heaviness?” Listen, then, to the invitation of the prophet, “Ho, every one who thirsts, come to the waters, and he who has no money; come buy and eat; yes, come, buy wine and milk, without money and without price! Why do you spend money for that which is not bread, and your labor for that which satisfies not? Hearken diligently unto me, and eat that which is good; and let your soul delight itself in fatness! Isaiah 55:1-2.”

Truly, if you will come to the Lord Jesus Christ, and “receive the blessings he has purchased for you out of his fullness!”—then you shall “remember me, O LORD, when you show favor to your people, come to my aid when you save them, that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise! Psalm 106:4-5.”

Charles Simeon

Psalm 45:13-16

“The King’s daughter is all glorious within; her clothing is of wrought gold. She shall be brought unto the King in clothing of needle-work; the virgins, her companions that follow her shall be brought unto you; with gladness and rejoicing shall they be brought; they shall enter into the King’s palace!”

That in no point of view whatever, did works render men deserving of God’s favors is the avowed sentiment of our Church; yet to the full attainment of salvation, it is quite necessary that every man be holy, and possess what the Scriptures call “a fitness for the inheritance of the saints in light.”

The Church is here represented under the character of a Bride that is to be joined, as in the marriage union, to her Lord. For this she must be prepared; and a preparation shall be given her suited to the occasion. In the former part of this Psalm, which is penned on the occasion of her marriage, the excellencies of her Lord are set forth; in this latter part, her excellencies also. Let us consider,

I. The redeemed church’s transcendent qualities.

In the words which we have read, we see:

1. The internal qualities of her mind.

“The King’s daughter is all glorious within.” She once, in her unconverted state, was corrupt even as others; but she has been “born again,” and “renewed in the spirit of her mind,” and made altogether “a new creature.” Once, being born only after the flesh, she had nothing but what was carnal; but now, having been born of the Spirit, she possesses a truly spiritual nature, or, as Peter expresses it, “she is a partaker of the Divine nature, 2 Peter 1:4;” and is progressively “changed into the image of her Lord himself, from glory to glory, by the Spirit of the Lord, 2 Corinthians 3:18.” Hence “the mind that was in Christ Jesus is found in her! Philippians 2:5.” She has:
the same views,
the same principles,
the same desires,
the same delights.

There is indeed still a corrupt nature within her, “the flesh lusting against the Spirit, as well as the Spirit against the flesh;” but she longs to be holy, as her Lord is holy; and strives to be “perfect, as her Father who is in Heaven is perfect.” When compared with what she was, she differs as light from darkness; but in comparison with what she will be, she is only as the dawn to the meridian sun; for “her path is as the shining light, which shines more and more unto the perfect day.”

2. The external habits of her life.

“Her clothing is of wrought gold.” This refers to the outward conduct, which is often in Scripture represented as a putting off of the old man, and putting on the new, “Put off, as concerning the former conduct,” says the Apostle, “the old man, which is corrupt according to the deceitful lusts; and put on the new man, which after God is created in righteousness and true holiness, Ephesians 4:22; Ephesians 4:24.” To the same effect is that other expression of his, “Put on the Lord Jesus Christ Romans 13:14;” that is, let your whole deportment be such as his was; so that anyone who beholds you may be constrained to confess, that you “walk as he walked, 1 John 2:6,” and that, “as he was, so are you in this world, 1 John 4:17.”

Such is every true believer; nor will the heavenly Bridegroom acknowledge as his, anyone, whose spirit, and temper, and conduct—do not accord with his.

“The clothing of needle-work” may fitly represent the assemblage of all the diversified graces which adorn her. All her dispositions being duly chastised, harmoniously tempered, and opportunely exercised—she shines in every department, and in every act; and at once approves herself faithful to her obligations, and fit for the future honors that shall be conferred upon her.

Suited to these qualities is,

II. The felicity prepared for the redeemed church.

In due time “she shall be brought to the King’s palace,” there to be united to him in indissoluble and everlasting bonds.

While the redeemed church is here on earth, she is to be employed in making herself ready for King Jesus.

In royal nuptials, much time was spent in preparing the bride for her husband. In the purification of the virgins from among whom King Ahasuerus was to select a wife, a whole year was occupied, “six months in purifying them with oil of myrrh, and another six months with sweet fragrances of different kinds, Esther 2:12-13;” after which they were presented to him.

In like manner we are told, that the Church also is dealt with, in order to prepare her for her heavenly Bridegroom; for it is said, that “Christ loved the Church, and gave himself for it, that he might sanctify and cleanse it with the washing of water by the Word, that he might present it to himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish! Ephesians 5:25-27.”

This process is going forward through the whole of this life.

Every work of Providence,
every communication of grace,
every afflictive dispensation,
and every joyous occurrence,
is intended to advance it; so that at last the soul of the believer may be altogether “worthy to stand before” the King of kings, and to be admitted to the most intimate fellowship with him forever and ever!

This work completed, the redeemed church is introduced “into the palace of her Lord”.

It was customary for a number of bridesmaids to attend upon the bride, in order to welcome her to her destined home, Matthew 25:1. Accordingly it is said, “The virgins, her companions who follow her, shall be brought with her to the King’s palace.” Even here on earth, whenever any are united unto the Lord, many, both of saints and angels are ready to encourage them on the blissful occasion. And how much more will this be the case, when those who are espoused to him in this world shall be brought to consummate their nuptials in the realms of bliss!

We read of angels waiting upon Lazarus to bear his spirit to Abraham’s bosom. Just so, at the departure of every saint, we may well conceive of multitudes of angels and of their former friends coming forth to welcome their arrival.

O! what joy will fill every soul! It is said, “With gladness and rejoicing shall they be brought;” and we may see in the book of Revelation the whole ceremony pass, as it were, before our eyes. “Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of the saints.) Then the angel said to me, “Write: ‘Blessed are those who are invited to the wedding supper of the Lamb!'” And he added, “These are the true words of God! Revelation 19:6-9.”

Yes, blessed are they indeed, whether in the character of the spouse or her attendants; for though on earth they are different, in Heaven they are the same; the one being the collective body of the Church, of which the others are the individual members. This representation, it must be confessed, is figurative; but under the figure there is a reality; for, as the Scripture says, “These are the true Words of God! Revelation 19:9.”

ADDRESS.

1. To those who have never yet been espoused to Christ.

Let it not be forgotten, that this is a very common figure in Scripture to represent the surrender of the soul to God. To his Church of old, God said by the prophet Hosea, “You shall abide for me many days; (referring, like our text, to the purifications preparatory to nuptials;) you shall not play the harlot; and you shall not be for another man; so will I also be for you, Hosea 3:3.” And again, “I will betroth you unto me forever; yes, I will betroth you unto me in righteousness, and in judgment, and in loving-kindness, and in mercies; I will even betroth you unto me in faithfulness, and you shall know the Lord! Hosea 2:19-20.”

In the New Testament also every believer is spoken of in this view, “I have espoused you to one Husband,” says Paul, “that I may present you as a chaste virgin to Christ! 2 Corinthians 11:2.” Know then, that if you have never solemnly engaged yourselves to Christ, as a virgin does to the object of her affections, and so pledged yourselves, as not for a moment to admit a rival to your heart—then you are not yet Christians indeed; you may bear the name; but you have no just title to the character. I call upon you therefore to do this without delay. And, if you desire to postpone this necessary act, I ask: Whom have you found so worthy of your affections as the Lord Jesus Christ? Who has done so much for you to deserve them? and who will ever make you so rich a return? Do not say, “What is your Beloved more than another beloved, that you do so charge us? Song of Solomon 5:9;” for there is none to be compared with Him, either in Heaven or on earth.

“He is fairer than the children of men! Psalm 45:2.”

“He is the chief among ten thousand! Song of Solomon 5:10”

“He is altogether lovely! Song of Solomon 5:16.”

O, rest not, until with holy confidence you can say, “This is my Beloved, and this is my Friend, O daughters of Jerusalem! Song of Solomon 5:16.” And so set yourselves from this moment to prepare yourselves for him, that he may shortly “bring you to his banqueting-house, and his banner over you is love! Song of Solomon 2:4.”

2. Those who are truly committed to be Christ’s Spouse.

Look forward for the period when he will come and take you to himself! The precise hour of his arrival is not known; but it will not be very long, at all events. In the mean time, let your preparation for him be diligent and unintermitted. Seek to be daily more and more “glorious within,” and to have your clothing of wrought gold ever ready; so that if his arrival is ever so sudden, he may not find you unprepared for his call. Be jealous over yourselves; and forgive me if I also am jealous over you, in relation to this matter. You know how “the serpent beguiled Eve through his subtlety” even in Paradise; and you may be sure that he will use his utmost efforts to “corrupt you from the simplicity that is in Christ, 2 Corinthians 11:3.” Be on your guard therefore, lest either in principle or in practice you turn aside from him. Satan has numberless instruments whom he employs as his agents to deceive the world, “deceitful workers, who can transform themselves into the Apostles of Christ; as he himself also is frequently transformed into an angel of light! 2 Corinthians 11:13-14.”

But entreat of God to keep you; beg of him to “hedge up your way with thorns, and even to build up a wall around you, that, if you should for a moment incline to follow after your former lovers, you may not be able to find your paths.” If unhappily you have gone in pursuit of your former lovers, implore of God, that “you may never find them; or, having found, may never overtake them;” or, if you have overtaken them, separate yourselves instantly from them, and say, “I will go and return to my first husband; for then it was better with me than now! Hosea 2:6-7.”

Charles Simeon